When They Die They Do Not Perish

“Now that the Savior has raised His body, death is no longer terrible, but all those who believe in Christ tread it underfoot as nothing, and prefer to die rather than to deny their faith in Christ, knowing full well that when they die they do not perish, but live indeed.”

-Athanasius, On the Incarnation

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Jesus Is Better

In Hebrews 1:1-4, the author claims, in majestic language, that Jesus is God’s supreme revelation. He’s better than the prophets, better than angels.

In what ways, then, is Jesus better than what came before?

Adam named the creatures, but Jesus made the creatures.
Abraham fathered many nations, but Jesus is Lord of nations.
Moses gave the Law, but Jesus has the words of eternal life.
Aaron offered sacrifices for his people, but Jesus offered himself for his people.
Joshua conquered the land, but Jesus conquered death.
David saved from the Philistines, but Jesus saves from sin and hell.
Solomon knew the wisdom of God, but Jesus is the wisdom of God.
Elijah and the prophets received the words of God, but Jesus is the Word of God.

We strive to bring God glory, but Jesus is God’s glory.

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The Grace of Him

“For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.” 2 Corinthians 8:9

The Grace of Him
by Matt Damico

Verse 1
Robed in rags of sin and despair, bounded in death’s cold chains;
the seed of Adam, bearing his fruit, we were trapped in a life of shame.

Verse 2
Heaven’s King came and took on our chains, bearing the wrath of God,
taking captives, making them free, ransomed with His own blood.

He laid glory down, to with sinners share,
through His poverty, riches past compare.
This the grace of Him, our Lord Jesus Christ:
to belong to Him, every need sufficed,
to belong to Him, every need sufficed.

Verse 3
Who has known such kindness as this? That God’s only, perfect Son
would endure the wages of sin for rebels, and woeful ones.

Verse 4
So unworthy, so much received, we boast only in the Lord,
whose lavish grace, so generously, for ungrateful sinners poured.

Verse 5
Loosen, Lord, our pride and our greed, enrich us in mercy’s stores.
Glorify your matchless gift: our Savior, our Christ, our Lord.

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Where “Ours” Surpasses “Mine”

From Wendell Berry, on marriage:

“Marriage, in what is evidently its most popular version, is now on the one hand an intimate ‘relationship’ involving (ideally) two successful careerists in the same bed, and on the other hand a sort of private political system in which rights and interests must be constantly asserted and defended. Marriage, in other words, has now taken the form of divorce: a prolonged and impassioned negotiation as to how things shall be divided. During their understandably temporary association, the ‘married’ couple will typically consume a large quantity of merchandise and a large portion of each other.

The modern household is the place where the consumptive couple do their consuming. Nothing productive is done there. Such work as is done there is done at the expense of the resident couple or family, and to the profit of suppliers of energy and household technology. For entertainment, the inmates consume television or purchase other consumable diversion elsewhere.

There are, however, still some married couples who understand themselves as belonging to their marriage, to each other, and to their children. What they have they have in common, and so, to them, helping each other does not seem merely to damage their ability to compete against each other. To them, ‘mine’ is not so powerful or necessary a pronoun as ‘ours.’

This sort of marriage usually has at its heart a household that is to some extent productive. The couple, that is, makes around itself a household economy that involves the work of both wife and husband, that gives them a measure of economic independence and self-employment, a measure of freedom, as well as a common ground and a common satisfaction.

(From “Feminism, the Body, and the Machine”)”

(HT: Alan Jacobs)

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No Grave Could Keep

We sang this at Kenwood Baptist Church this morning. He is risen!

No Grave Could Keep
by Matt Damico

Verse 1
The Maker of all, in a young virgin’s womb,
the Word, now a baby, cries.
In humility robed, in the form a slave,
the Lord of life come to die.

Verse 2
The Judge of mankind, now placed on a trial,
the guilt of His people now His.
The righteous one bears these thorns for a crown,
that sinners found in Him might live.

Mighty Savior!
Death could not hold Him, no grave could keep.
He reigns forever, the risen King!

Verse 3
Lifted and nailed to a cross where He died,
the record of sin, now paid.
But look for Him not, for the Man is not there,
the King is alive, as He said.

Verse 4
The bride now awaits for her King to appear,
when she will in purity rise.
And on that fair day, His praises we’ll sing,
our heart’s trust beheld with our eyes.

Posted in Church, Jesus, Music | 3 Comments

English Is Crazy

Funny. And true.


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Let Us Not Grow Weary of Doing Good

Each year around this time, there’s a flurry of articles, blog posts, videos, etc. that coincide with Sanctity of Human Life Sunday, which falls near the anniversary of Roe v. Wade.coexist

This year, I got to play a small part in that flurry with this story about Owen Strachan, one of the elders I serve with at Kenwood Baptist Church, and his involvement with a Louisville ministry, Speak for the Unborn. Owen also has a powerful first-person account of his involvement at TGC’s blog.

The hope for these articles, of course, surpasses that of clicks and views. The hope is that people will be stirred to pray, donate, and act for the cause of life. There are little ones who cannot speak for themselves (Prov. 31:8), so “let us not grow weary of doing good” (Gal. 6:9).

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